3 edition of Aṭwār al-ijtihād wa-manāhijuh found in the catalog.
Majmūʻat buḥūth naqdīyah uṣūlīyah wa-fiqhīyah tabḥathu fī taṭawwur al-tashrīʻ al-Islāmī wa-manāhij al-ijtihād min ʻahd al-tanzīl ilá ʻaṣrinā al-ḥāḍir--Vol. 1., p. .Includes bibliographical references.
|Statement||Shakīb ibn Badīrah al-Ṭabulbī|
|Publishers||Shakīb ibn Badīrah al-Ṭabulbī|
|The Physical Object|
|Pagination||xvi, 126 p. :|
|Number of Pages||93|
|2||Barnāmaj al-waḥdawī li-iḥyāʼ al-ijtihād -- al-Marḥalah al-thāniyah -- 1-4|
|al-juzʼ 1. Ittijāhāt al-tashrīʻ al-Islāmī fī ṭawrihā al-awwal al-juzʼ 2. Takāmul al-manāhij al-ijtimāʻīyah min al-taʼsīs al-madrasī ilá al-tamāyuz al-madhhabī al-juzʼ 3. Manāhij al-ijtihād fī bidāyat al-ṭawr al-fiqhī al-rābiʻ al-juzʼ 4. Manāhij al-ijtihād wa-al-taḥaddiyāt al-muʻāṣirah.|
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27; Madkhal ahl al-fiqh, pp. In the present chapter, this effort was, above all, visible in his definition of the witnessing of union, which was, in a sense, constructed around a rebuttal of the Akbarian school.
61 Kata "rasional" sendiri diartikan "menurut pikiran dan timbangan yang logis, menurut pikiran yang sehat; cocok dengan akal". 956, 1, 975, 2, 1060, 3, Aṭwār al-ijtihād wa-manāhijuh, 2, 1368, 2. In addition, he held that it is specifically within the heart and the spirit that the required sequence of degrees of witnessing takes place, with the spirit being the locus of the most distinguished and complete of them.
Indeed, he should constantly practice the remembrance of God that is sweet to his heart, for when something from that has become sweet, it is hoped that he is provided with an opening therein!
dan wafat tahun 310 H.
We found that each divine name and attribute is connected to a specific human name or attribute through which it is served. We can thus conclude that the variations found in his writings are not such that it becomes impossible to detect something of a coherently structured system in his doctrine of witnessing. iii, 197, 1623 ms dated 1151. A recurring method he proposes to train oneself in this sense of shame is to go into seclusion khalwa in a dark room or cave for an hour each day, to leave the world behind and Aṭwār al-ijtihād wa-manāhijuh only on God and supplicate Him.
He recognizes two categories in that regard: The servant has exalted names and vile names.
Because we have no way to recover the chronology of his oeuvre, it remains impossible to say whether his limited attention to them should be taken as an indication that their place in his teachings changed over time.
In both cases he states that it follows from establishing union between the attributes of divinity and lordship.
How exactly he envisioned this doctrine we may now begin to unravel.
2 267, ms dated 984.
Adapun yang dimaksud dengan akal adalah "daya untuk memperoleh pengetahuan, daya yang membuat manusia dapat membedakan suatu benda dari benda yang lain".